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Something to Think About This Week

Are you satisfied? Did you impulsively answer, “Of course not. Never!”? As participants in a relentlessly commercialized, competitive, capitalist culture, we’re conditioned to be discontent.

Think of the pressures we’d be rid of if we actually lived as though winning wasn’t everything and our success wasn’t measured by job title, income, looks, popularity, education, address, and innumerable other ways the world assigns worth. You know who succeeds when we get worked up about such things? The people who sell us stuff! Their satisfaction depends on our chronic dissatisfaction. They constantly send us the same message: Contentment is for people who have no ambition or drive. You need more, they insist—and you must spend all your time and energy getting it. What might happen if we turned our competitive drive down and cranked up the contentment meter?

When St. Paul famously wrote, “I have learned to be satisfied with whatever I have” (Philippians 4:11), he was talking about more than material possessions. In fact, he connected satisfaction with peace of mind, because contentment grows out of how we think. Writing these words from prison, Paul hands us the key to contentment two verses later: “Christ gives me strength,” he says. True satisfaction and peace come when we admit what we have for now is enough, because with Christ there is always more. “I can face anything,” Paul insists. Even with the likelihood of execution staring him in the eye he had the peace of mind to prove it.

This Sunday We’re All About Satisfaction

So, again: Are we satisfied? Are we at peace? This Sunday’s live worship experience will celebrate satisfaction in joyful music and testimony, sacred word and meal. Join us this Sunday at 5pm CDT at William McKinley Park, at Pershing Road between Damen and Leavitt, near the outdoor basketball courts. All you need is a chair and/or blanket for seating. We’ve got the refreshments covered. The weather outlook is beautiful—almost as beautiful as the contented, peaceful folks who make Gather what it is. And for those who can’t be with us in person, make sure you tune in to the live feed on YouTube!

Come for the worship. Stay for the dance. (And bring friends!)

I look forward to being together as we Gather in the park!

Peace and blessings,

Pastor Tim

Dear Gather friends and family, old and new,

Our summer tour of Exodus concludes this week, and I’ll miss hanging out with Moses and his people every Thursday. Watching them wander and learn, mess up and recover has been instructive and inspiring—a regular reminder that a life of trust is not easy. Paul stressed this in his second letter to the Corinthians. “We walk by faith, not by sight,” he reminded them (2 Cor. 5:7). When he wrote those words, he could have been thinking of his ancestral heritage, because that’s what Exodus is about: learning to live freely and moving forward by faith. While that sounds very spiritual, heroic even, it’s still a wacky way to cross a desert without a map or a final destination.

In Exodus, walking by faith tests everybody’s patience. With few exceptions (which are more likely omissions), folks stumble and lose heart. Nobody—not even Moses—keeps it together all the time. Yet they keep going. How do they do it? Why does Moses keep pushing the people farther into the unknown? I’m mystified at how they keep bouncing back after things break down, always moving, walking by faith with no real destination in view.

Where and how does it end? Most people assume Exodus finishes in the Promised Land. Not so. They’re still in the wilderness with only two years of their 40-year journey under their belts. And that’s fine, because there’s a more relevant and exciting idea on the loose in Exodus, a more powerful and enduring promise in play—more than real estate or national identity or marking borders. The story ends exactly as it should, given how the action begins. It all starts when God pledges faithfulness to Moses. From the flames of a fiery bush God declares, “I will be with you” (Ex. 3:12). And here’s how the story wraps: “The Lord’s glorious presence filled the dwelling” (Ex. 40:34). Bookends!

The message of Exodus—its theme as high school lit teachers would put it—is really about living in the present, trusting the divine promise of presence, and accepting we are never alone. This is not always easy to do. Indeed, if we look to Moses and Co. as our example, it takes years. Allowing God to be present is hard because it means we have to let God be God. And we don’t like that. We want to see where we’re going. We want to predict what’s next. We want to manage every minute. Yet the past year has taught we can’t see the future, we can’t manage every detail. We’re pretty much always walking by faith and not by sight as it is. So why don’t we take God up on the promise of presence? It takes a lot of practice. Years. But since we’re in the desert anyway…

Join us this Thursday at 7:30pm CDT as we spend time reflecting on our own summer journey through Exodus.

See you this Thursday at 7:30pm CDT.

Join Zoom Meeting
https://us02web.zoom.us/j/82424012625
Meeting ID: 824 2401 2625
Or dial 1-312-626-6799 using the same meeting ID.

Peace,

Pastor Tim

PS: Make sure you join us this Sunday at 5pm CDT for our monthly YouTube worship. We have a special guest musician and lots of wonderful features to strengthen and encourage us on our own journey. You can access the service via our YouTube channel:

Dear Gatherers,

Depending on your appetite for detail, the Tabernacle chapters of Exodus either: 1) make your inner Bible nerd giddy with pleasure, or 2) give you brain cramps. Or maybe a little of both. Aside from the infamously tedious genealogies (“so-and-so begat such-and-such”), Exodus 25-31 is one of the most challenging expanses of scripture because it’s almost entirely focused on fabrication. Build this. Sew that. Make this.

Yet every now and then, to keep us emotionally invested, God reminds us what’s behind all the design and décor: “I will be at home among the Israelites, and I will be their God. They will know that I am the Lord their God, who brought them out of the land of Egypt so that I could make a home among them. I am the Lord their God” (Ex. 29:45-46).

Back in June, when we began this journey with Moses and his followers, we talked about how this greatest coming-out story ever told was, at its core, a freedom saga. We affirmed that God liberates Israel from Egypt because God defends the poor and frees the captive and welcomes the outcast. (That’s why we do the same, btw, as children of this God.) Amid the carpentry and construction, swatches and needlework, we find a very clear reason why God lifts the downtrodden and mends the brokenhearted and heals wounded souls. I brought them out so I could make a home among them.

God wants to live with us! That’s what all of this is about. God wants to live with us—all of us, regardless how we identify or what anyone else thinks. That secret’s been there all along, and once we uncover that truth, we can only say, let’s get busy and get this place ready. God’s moving in!

Of course, God’s not going to live just any kind of way. This week we’ll look at all the fashion and ritual demands he makes on his hosts. But the ask is nothing compared to the brilliance of securing a divine address among ex-slaves in recovery and outcasts from the fringes and homeless folks tramping around in the desert. How cool is that? Join us as we put the finishing touches on the tabernacle and say a heartfelt thank you to the Self-Invited Guest of Honor who keeps company with us by choice.

Join Zoom Meeting
https://us02web.zoom.us/j/82424012625
Meeting ID: 824 2401 2625
Or dial 1-312-626-6799 using the same meeting ID.

See you this Thursday at 7:30pm CDT. And if you’re in the Chicago area plan now to be with us for live worship, popping up this Sunday (8/15) at Thee Beauty Bar, 810 E. 43^rd Street, Bronzeville at 5pm CDT. We have a surprise special guest artist scheduled to join us, along with our own amazing house music worship team. Come for the worship. Stay for the dance.

Peace,
Pastor Tim

Dear Gather Friends and Family,

The rapid privatization of spirituality intrigues me. In the last century, we’ve hurdled from regarding faith as a communal experience to “personal salvation” (which answers the annoying question “What’s in it for me?”) to a new approach in which religion seems best kept as a tightly guarded private affair.

And yet we don’t think twice about self-disclosing all sorts of private information: what makes us feel amused, anxious, amorous, angry, alienated, what we ate and drank last night (pics please!), where we were, who we were with, and so on. Many of us make big consumer choices based on what our purchases may suggest to complete strangers, sometimes vaunting our ability to access places and goods others only dream of. We hear a lot of talk about transparency, which never seems to be available where it’s needed most but always shows up when discretion may be the better choice. We’re inundated with TMI—so much posture in so many posts. But faith? Well, that’s private.

I once asked someone about their faith, and they pulled out the default “higher power” reply. Fair enough. Then I got real curious and asked, “How do you experience your ‘higher power’?” Which (you guessed it) summoned a list of practices: “I meditate. I pray. I spend time in nature. I recite daily affirmations.” All good. But when I asked, “How is this power present in your life?” it felt like I was prying because, well, that’s private.

The ancient Israelites and, later, their rabbis routinely spoke of God as “The Presence.” This was the God who self-identifies as the verb I Will Be, whose name is so awesome it’s never spoken aloud. Such a God sounds perfect for private-belief predilections. Yet the Exodus account goes the opposite way. Once the Israelites seal their love covenant with God, their faith launches a brashly public project of constructing a fancy moveable dwelling for their higher power—which borders on insanity, if you think about it, considering they’re out in the desert relying on daily manna drops to survive. Why would they take on such a task? Because they wanted to visibly demonstrate God was active and present in their life together.

At first, this week’s study chapters (Exodus 25-27) read like a tedious HGTV to-do list: make this out of this, use these fabrics and patterns, accent with these touches. What’s behind it all? A compulsion to attend to the Presence that binds them together. That’s what we’ll look at this Thursday at 7:30pm CDT. Make sure you’re with us!

Join Zoom Meeting
https://us02web.zoom.us/j/82424012625
Meeting ID: 824 2401 2625
Or dial 1-312-626-6799 using the same meeting ID.

Peace,
Pastor Tim

Dear Gatherers,

I sometimes wonder how many of us engage in our tradition’s ancient rites, never considering where they come from. How many assume we know the story—and very likely do—but never wonder if there might a story behind the story? Nearly every Christian can trace the Eucharistic rite back to Jesus’s farewell dinner with his friends. At Gather, we recreate and reflect on this event every time we worship together. “Do this in remembrance of me.” And many of us get the connection with Passover, as the Gospels make clear.

Yet Jesus’s use of a dinner to seal the recollection of his life and death belong to an even broader covenantal tradition. We witness this in Exodus 24, the focus of this Thursday’s study. Moses receives the list of 10 divine expectations in chapter 20. The ethical demands on the community are spelled out in the “Book of the Covenant” (Ex. 21-23). All that’s needed is the people’s assent to abide by these principles for the deal will be struck.

Once they agree, Moses, Aaron, Aaron’s sons, and 70 elders head back up the mountain to confirm their willingness to comply. Coming as close as they can to the Divine Presence, we read this: “God didn’t harm the Israelite leaders, though they looked at God, and they ate and drank” (Ex. 24:11). With apologies for the Seussical echoes, the deal gets sealed with a meal.

We hear loud echoes of covenantal language at the Last Supper. Calling the bread his body, Jesus self-identifies as the well-being sacrifice at the center of this common meal. (The disciples get it; their ears are sharply attuned to sacrificial metaphor, based on deep religious experience.) Jesus calls the wine a “new covenant.”

This goes back to Mt. Sinai, where God’s promise of acceptance and the community’s commitment to ethical living are joined in treaty.

While we envision the Last Supper during Communion, could Jesus and his friends be remembering a much older meal on a mountain meadow? If so, how does that enrich our understanding of Communion? We’ll dig into this on Thursday at 7:30pm CDT, along with many other intriguing—and seldom discussed—aspects of what happens on Sinai. Don’t miss the latest in our summer series, Exodus: The Greatest Coming Out Story Ever Told.

Join Zoom Meeting
https://us02web.zoom.us/j/82424012625
Meeting ID: 824 2401 2625
Or dial 1-312-626-6799 using the same meeting ID.

See you this Thursday!

Peace,
Pastor Tim

PS: If you’ve not been able yet to enjoy last Sunday’s YouTube worship, do your best. Actual service time is under an hour and there are a lot of refreshing (and unusual) moments packed into that short time! https://youtu.be/kySlnrvzlO8

Dear Gatherers,

As our journey through Exodus forges ahead, this week finds us at a fascinating transition. The Israelites are out of Egypt and seem to be figuring out how reliance on God’s abundance works. Now they’re about to hear from their Divine Keeper in a way that will ultimately shape the meaning of law and justice forever. We’re approaching the definitive moment when Torah is given to Moses at Sinai (the “Mountain of God”) and crystallized into 10 rules that ultimately lay the groundwork for innumerable legal and ethical systems to come. They will be delivered in an awesome display of power as God’s presence shrouds the Sinai summit and the earthquakes at the thunder of God’s voice.

Before this happens, God says something no less extraordinary. He tells Moses to pass this along to the people: “You saw what I did to the Egyptians, and how I lifted you up on eagles’ wings and brought you to me” (Ex. 19:4). Then God encourages them to heed divine guidance, saying worth depends on their commitment to carry out the plans God has for them. All of this bravado is really about the people, not God. I lifted you so you would be special (also translated as ‘particular’ or ‘peculiar’) to me.” In other words, all of this God-bravado is really about you, not me. And that’s precisely how God’s power works. It’s always about how much God cares for us and God’s longing to lift us, to instruct us, to give us guidelines for our betterment.

Not feeling special lately? Take a minute or two and recall moments when you’ve been lifted out of despair or struggle or simply feeling stuck. Lifting us is how God reminds us we matter. God loves each of us in very specific ways. God likes that we’re peculiar. And because God wants us to succeed, God moves us toward some fairly basic, commonsensical guidelines for abundant life.

Be part of our summer-long study series Exodus: The Greatest Coming Out Story Ever Told. All kinds of amazing details come to light as we look at this ancient text through fresh eyes!

Join via Zoom, each Thursday at 7:30p CDT
https://us02web.zoom.us/j/82424012625
Meeting ID: 824 2401 2625
Or dial 1-312-626-6799 using the same meeting ID.

Peace,
Pastor Tim

Dear Gatherers,

Our Exodus study has been—to put it mildly—intense. This week, on the other side of the Sea of Reeds, things settle down a bit and they feel a little simpler. In chapters 16 and 17, a series of wondrous episodes demonstrate God’s presence and concern. The Israelites get thirsty, and water flows to them. When they get hungry, breakfast and dinner fall from the sky. When they face attack, they overcome their adversary in a most unusual way. A lot goes on in these chapters, but it has a lift to it. God keeps showing up and showing out, despite the grumbing. (And these folks know how to grumble!)

To be fair, the Israelites are managing extraordinary stress. After living in Egypt for 430 years, they’ve got to figure the whole nomadic thing out. Think of how stressed we get packing for a road trip or a long vacation. Now imagine doing that for an indefinite period of time. Sure, they’re stressed out. Naturally they’re complaining. Perhaps that’s why God issues the first law of the desert: work six days, honor the seventh. Rest. Let it all go. Eat leftovers. Be still. By the time the Sabbath gets codified in the Ten Commandments, it’s already an Israelite custom.

As we move into post-COVID reality, we may also feel stressed and disoriented. The media have picked up on this and it’s likely you’ve already heard the phrase “post-pandemic anxiety” bandied about. This new reality may be hard for a lot of us. But if we take anything from this week’s study, I hope it’s a two-fold lesson: 1) Trust is the first step to getting our needs met—often in unusual and possibly even controversial ways, and 2) We need to honor our sevens and rest on purpose—which is very different from resting when we find the time.

True rest can be more healing than medicine. And I pray that this transition back to “normalcy” will prompt us to be intentional and take a day of rest. Then, let’s flag other “sevens” in our days,  scheduled moments to be still… to look up and wonder how blessings fall from the sky… to eat leftovers, chewing on ideas and emotions we’ve not had time to digest. Our addresses may be fixed, but we are nomadic in more ways than we recognize: constantly moving, mapping our days, running and rushing. There’s a lot to learn from the newly freed people of Israel. Join us this Thursday at 7:30p CDT as we continue our series, “Exodus: The Greatest Coming Out Story Ever Told.”

Join Zoom Meeting
https://us02web.zoom.us/j/82424012625
Meeting ID: 824 2401 2625
Or dial 1-312-626-6799 using the same meeting ID.

I look forward to seeing everyone this week!

Peace,
Pastor Tim

Dear Gather Family and Friends,

This week’s Exodus study features a drumbeat as the Israelites are repeatedly instructed to keep the memory of their struggle as a “sign on your hand and a reminder on your forehead so that you will often discuss the Lord’s Instruction, for the Lord brought you out of Egypt with great power” (Ex. 13:9). Never lose touch with your past; keep it top of mind, God tells the soon-to-be-liberated Israelites. It is the story that will shape their future as nation, as a faith community, and ultimately become the ground on which our own Christian faith is built.

Israel’s liberation amounts to more than crossing a reedy sea with miraculous waterwalls on both sides. The story of a humiliated, enslaved people proving so important to God proves how faithfully—and predictably—our God stands with the oppressed, marginalized, and outcast. This has been true again and again. A sign on your hand, a reminder on your forehead. Don’t forget it. It will keep you moving.

This message is especially timely, coming between last Saturday’s Juneteenth holiday and this weekend’s 52^nd anniversary of Stonewall. Both represent a parting of waters to open the way toward greater equality and justice. But Exodus reminds us the past must never become a fading history lesson. It’s vital to keep our struggles alive in memory, constantly reminding ourselves that freedom is a moving target. Movements push us forward, propelled by injustices and atrocities of the past.

“The arc of the moral universe is long, but it bends toward justice,” Dr. King famously said, paraphrasing the 19^th-century abolitionist preacher Theodore Parker. That we still draw strength from this truth tells us how long and arduous the quest for freedom really is. If we are wise, we will make room for remembering to keep us headed in the right direction. Gratefully, two occasions for remembering happen this week at Gather.

Join us tonight at 7:30pm CDT for the next chapter in our study series, “Exodus: The Greatest Coming Out Story Ever Told”.

Join Zoom Meeting
https://us02web.zoom.us/j/82424012625
Meeting ID: 824 2401 2625
Or dial 1-312-626-6799 using the same meeting ID.

Then on this coming Sunday at 5pm CDT, make sure you’re with us for our annual Pride service. Our own Janice Beard will bring a dynamic message and the music will celebrate the genius of Stevie Wonder. You’ll find us via our YouTube Channel: https://www.youtube.com/channel/UCldChQ-w8vS1vkbSDyyxLOQ.

We’re thrilled to have these opportunities to be together and hope you’ll take part in them!

In freedom, with love,
Pastor Tim

Dear Gather Family,

As our Exodus adventure unfolds, we see how incredible events that defy “natural order” reveal a higher purpose. The flaming bush that doesn’t burn out attests to a God who does not destroy what God creates. And now, in this week’s discussion, we get the first nine plagues that begin rather comically as a showdown. Then, as the attacks intensify, Pharaoh’s magicians lose their mojo. The conflict is not, as first seems, between religious or even political ideologies. It is a battle of wills: Pharaoh’s willfulness and God’s uncontestable intention. In between rests a community of people drawn into harder labor with steadily reduced rights and dwindling power to embrace their identities as children of Israel (which means, “wrestle with God”) and Hebrews (“outsiders”).

The problem is bigger than enslavement. As divinely directed, Moses insists God’s people must be at liberty to leave Egypt, where they can worship God according to their own convictions. The prophet is very clear: this move is for everyone in the community. No one is left behind. No one is rejected. Not even the livestock are allowed to remain in captivity. If you’re an outsider—a wrestler with God—it is per divine edict that you’re free to worship God safely and with meaning. (In chapter 12, we’ll learn the Exodus also included a “diverse crowd” that extended beyond the Israelite slaves. So, as always happens, freedom drew others into community.)

The plagues portend something far more dangerous than ecological disasters. Any time people oppress a band of scrappy outsiders, the strategy inevitably backfires. The border patrol inevitably hems itself in. “How long will this man trap us?” Pharaoh’s leaders ask (Ex. 10:7). It is from this example we learn the right side of history always supports crossing boundaries, opening space, and embracing freedom for all. The right side of history is always transgressive in powerful, world-altering ways.

Make sure you join us this Thursday at 7:30 CDT as we look at confrontations with Pharaoh through the lens of God’s overarching intention: freedom and worship in inclusive, diverse community.

Join Zoom Meeting
https://us02web.zoom.us/j/82424012625
Meeting ID: 824 2401 2625
Or dial 1-312-626-6799 using the same meeting ID.

Peace and blessings,
Pastor Tim