Monthly Archives

August 2020

FOLLOWING OUR FIRST MIND

The Logic of Liberation

 

Why sit we here until we die? – 2 Kings 7:3 (KJV)

At Gather it’s not uncommon to hear, “Faith defies logic.” To live by the principles of Jesus asks us to see the world in acounterintuitive way. Yet there are plenty of times in scripture where people take illogical action after reasoning things out. While common sense would guide them toward a more “sensible” approach, something deep within guides them the opposite way.

We might think of this as “uncommon sense.” Others often call it “following your first mind.”

The story of Jesus’s birth is a great example. Nothing Joseph and Mary do makes sense. Every move is counterintuitive. Of course, the Gospels tell us they had angelic guidance, and following a supernatural lead makes a lot of sense. But they also exemplify thoughts and behaviors of other biblical characters who (to our knowledge) don’t see angels—everyday people who follow their first minds toward divine protection and provision.

It makes no sense for the woman who’s been quarantined for 12 years due to a bleeding condition to bolt out of her house andtouch Jesus. Yet she does, and she’s cured. It makes no sense for Noah to build a big boat in anticipation of an unprecedented flood. Yet he does, and he, his family, and the planet’s wildlife are saved. It makes no sense for a Roman centurion to welcome a Christian evangelist into his house. Yet Cornelius does, and he and his household are welcomed into the faith. (In the process, he also teaches Peter a thing or two about radical inclusion.)

Following one’s first mind is a theme of our sacred texts. In 2 Kings we find four men who have a stigmatizing skin disease. Fearful of catching it, the community forces them outside the city walls, putting their wellbeing in the precarious care of charitable passersby. When an enemy siege triggers a famine, the men go through their options. Waiting for help from people who’ve already put them at risk makes no sense. Besides there’s no food in the city. There’s no good reason to expect folks who’ve pushed them aside to share what they have.

Still, doing nothing isn’t an option. “Why sit we here until we die?” the men ask. They follow their first mind, which leads them the opposite way of what seems sensible. They go to the enemy’s camp; they find enough food for the entire city and, as a result, they liberate the very people who feared them and wrote them off as useless.

Yes, faith defies logic. But there’s also a logic to liberation. The meek inherit the earth. The last come first. The seemingly weakest are really strongest. Moving toward what we’re taught to fear often liberates us from people and ideas we’re told to trust—and sometimes what we discover liberates those who underestimate and fear us!

This coming Sunday we’ll look more closely at these four intrepid men who refuse to sit around and die. Join us for a special YouTube worship experience, “Say So!” at 5pm CDT. You can access Gather’s YouTube channel here:

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We need your help!

As we think about the future of Gather, please let us know what gifts you bring and would like to share with the community. There are many roles that have to come together to make Gather happen every week. This includes setup, technical support, worship, managing handouts and information, coordinating drinks, and teardown. We need your help. Please let us know what type of service you’d be interested in!

Watch God Work,
Tim & Shea

As we prepare to become a vibrant worshipping community, we invite you to enjoy a Spotify playlist that captures the kind of worship we hope to embrace. Give it a spin while you’re driving. Make it your workout jam. Add it to your devotional time. Most of all, feel yourself becoming part of a sacred village of believers who love their God and one another!
Check out the Gather Worship Playlist here.

CONSTANTLY TAPPING

Repentance as Wokeness

The great mid-20th century preacher, Peter Marshall, said we all walk through life with a call ringing in our ears but with no response stirring in our heart[s, and then suddenly, without warning, the Spirit taps us on the shoulder. What happens?” We turn around. “The word ‘repentance’ means ‘turning ‘round,” Marshall reminded his people.

It’s an ingeniously accessible way of describing repentance—no surprise, since Marshall specialized in what he called “the simplicity of the gospel.” But we miss the meat of his explanation if we overlook what precedes the moment of turning. The Spirit’s tapping awakens us to find new direction, to change our hearts and minds about where we’re headed. It turns us around to correct where we’ve gone wrong, whether intentionally or not, whether knowingly or in ignorance.

But Marshall would also remind us repentance is not a one-and-done event, The Spirit is constantly tapping, repeatedly stirring us to even greater alertness to wrongs that need correcting. And those wrongs aren’t limited to daily shortcomings or past failures that require a great deal of prayer and wisdom to overcome.

The Spirit constantly taps our shoulders to keep us alert to injustices and inequities that trouble our world. Jesus himself tied repentance to living out God’s desire for the world. The Gospel writers condensed his first sermon into one sentence: “Repent, for the kingdom of heaven has come near” (Matt. 4:17). In the language of Peter Marshall, we might read this as “The Spirit is tapping your shoulder. Wake up! A new world is coming!”

A lot of us of have been taught repentance leads to disengagement—we turn away from “the world” and focus solely on faith. But the Spirit isn’t calling us to spiritually construed apathy. If we read Jesus correctly, the kingdom of God is not up there or way off in the distance. It is near and it expects us to engage now.

That’s precisely why repentance can’t be about turning away. It is exactly as Marshall explains—a turning around, a reengagement with the world marked by an intense and animating wokeness that turns our hearts toward justice through the work of the Spirit.

In short, if we’re not alert to the struggles of others and the systemic sins created by greed and oppression—if we’re not woke and moving toward the real work of God’s kingdom, which seeks to free the oppressed and liberate the captives—then we really haven’t repented. And it’s easy, so easy, to slip back into slumber. So the Spirit keeps tapping… tapping… tapping. Wake up! Time to turn around! Again.

 

We continue our “Just Living” series with an invigorating closer look at repentance. Join us this Thursday at 7:30pm CDT via Zoom:

Join Zoom Meeting

https://us02web.zoom.us/j/82397695803

Meeting ID: 823 9769 5803

Or dial in at 1-312-626-6799, using the same meeting ID.

We need your help!

As we think about the future of Gather, please let us know what gifts you bring and would like to share with the community. There are many roles that have to come together to make Gather happen every week. This includes setup, technical support, worship, managing handouts and information, coordinating drinks, and teardown. We need your help. Please let us know what type of service you’d be interested in!

Watch God Work,
Tim & Shea

As we prepare to become a vibrant worshipping community, we invite you to enjoy a Spotify playlist that captures the kind of worship we hope to embrace. Give it a spin while you’re driving. Make it your workout jam. Add it to your devotional time. Most of all, feel yourself becoming part of a sacred village of believers who love their God and one another!
Check out the Gather Worship Playlist here.

ALL I WANT…

Calculating Fairness in the Divine Economy

 

In the beloved TV special, “A Charlie Brown Christmas” (1965), Charlie’s little sister, Sally, writes to Santa, requesting a bounty of presents. If assembling gifts is too much effort, “10s and 20s will do.” When Charlie can’t conceal his dismay, Sally replies matter-of-factly. “All I want is what I have coming to me. All I want is my fair share.”

Fairness is in the eye of the beholder. We assume it means equitable portions of whatever we’re measuring (whether Christmas gifts or social advantage). But who gets to do the math? For example, public education in America is meant to give everyone a “fair start.” Except there’s that pesky business of budgets and districts in which children of privileged classes and groups somehow get first-rate public education while those who would benefit most from having more get less. Is that fair? Ask a parent in an underfunded school district and he’ll say, “No!” Ask a parent from a neighborhood with “good schools” and she’ll tell you, “Of course. We pay more taxes, why shouldn’t our children benefit!”

Fairness is where justice gets real because it reduces high-flown principles into currency. Sometimes it’s hard cash. More often, it’s what we call “social capital”—prescribed values and assumptions that lend meaning to material possessions, making some more desirable and valuable than others. In these terms, the currency of a first-rate public education isn’t merely based on objective criteria like expenses and outcomes. It’s also measured by what superior free education implies about the worth of those who receive it. (And, as a corollary, what a substandard education says about those who are subjected to that.)

The assumption behind Sally’s letter to Santa is clear. She sees other children asking for lots of gifts and knows they’re no better than she. She rightfully expects to receive just as much as her peers. “All I want is my fair share,” she says. And why not?

By now, I hope all of the above is making us squirm because this “fair share” logic directly contradicts the kingdom theology Jesus taught. The way he tells it, fairness is the result of preferring those who have the least. Those who’ve been systematically shut out and socially left behind are the entitled to more than those who are insiders. In the great parable of the workers (Matt. 20:1-16), it’s radical enough that everyone gets paid the same wages despite how long they worked. But Jesus goes one better and says the last hired get paid first so those who started at dawn can see what’s up.

“I’ll pay you whatever is right,” the landowner says and by the end of the story it’s very clear his idea of what’s fair is most unusual because it’s just. Why? We’ll wrestle with that question in this week’s “Just Living” conversation. Meet at 7:30pm CDT on Thursdays as we look at the principles behind justice in this exciting series!

You can access the study here:

https://us02web.zoom.us/j/82397695803

Meeting ID: 823 9769 5803

Or join via phone at 1-312-626-6799 using the same meeting ID.

We need your help!

As we think about the future of Gather, please let us know what gifts you bring and would like to share with the community. There are many roles that have to come together to make Gather happen every week. This includes setup, technical support, worship, managing handouts and information, coordinating drinks, and teardown. We need your help. Please let us know what type of service you’d be interested in!

Watch God Work,
Tim & Shea

As we prepare to become a vibrant worshipping community, we invite you to enjoy a Spotify playlist that captures the kind of worship we hope to embrace. Give it a spin while you’re driving. Make it your workout jam. Add it to your devotional time. Most of all, feel yourself becoming part of a sacred village of believers who love their God and one another!
Check out the Gather Worship Playlist here.

LOST IN TRANSLATION

Talking About Forgiveness

 

“I’m sorry… Excuse me… I didn’t mean it… It was wrong of me… I beg your pardon… Can you forgive me?”

Words of forgiveness are commonplaces in our language and culture. We ask forgiveness from the stranger we inadvertently jostle when passing through a store (although such instances are few and far between these days). We turn around and use the exact words with our closest friend or lover, pleading for mercy after committing a grievous wrong, often intentionally and knowledgably.

With regretful language being so commonplace, the concept of forgiveness is relegated to a sliding scale of what is or isn’t “forgivable.” Of course, the person who nudges us in the grocery line gets a free pass. It was a mistake. But what about the person whose passions and purposes result in overt insults or, worse yet, intentional infliction of pain? How do we forgive folks who mean us harm? Must we always forgive?

In our Christian tradition—as with our Jewish ancestors—forgiveness is viewed as the epitome of God’s lovingkindness (in Hebrew scripture) and grace (in Christian texts). In both contexts, forgiveness goes beyond excusing wrongs and implies they are forgotten. And if we believe God always forgives, then—tough as it seems—we are expected to forgive always.

It’s also why “forgiveness” is a common financial term that effectively says the debt is not merely satisfied; it’s no longer remembered and, therefore, doesn’t exist. This is the sense we hear in the Lord’s Prayer: forgive us our debts as we forgive our debtors. Forgiveness for us generates forgiveness for others.

At the same time, those who’ve suffered deep injury from another may take heart in knowing forgiveness is not to be confused with pardon. It doesn’t free the wrongdoer from responsibility or consequences. Accountability is still required and reparations must be made. These are the terms of restorative justice, which is the only type of justice we find in scripture. Losses must be repaid. Damages must be remedied.

Forgiveness frees us, even when we do it repeatedly, as Jesus tells Peter (Matt. 18:22). Thus, there must be value beyond simple kindness in this practice. And the forgiving individual will testify that learning to forgive is a truly liberating act.

That’s why there is no sliding scale in forgiveness—no ranking of wrongs that are and aren’t “forgivable.” The worst wrongs committed against us are clearly the most oppressive; forgiveness is the key to disabling their power over us. However the plea for forgiveness comes, the best answer is always, “Yes.”

Our “Just Living” conversation continues this week with a look at forgiveness. Join us via Zoom each Thursday evening at 7:30pm CDT.

You can access the study here:

https://us02web.zoom.us/j/82397695803

Meeting ID: 823 9769 5803

Or join via phone at 1-312-626-6799 using the same meeting ID.

We need your help!

As we think about the future of Gather, please let us know what gifts you bring and would like to share with the community. There are many roles that have to come together to make Gather happen every week. This includes setup, technical support, worship, managing handouts and information, coordinating drinks, and teardown. We need your help. Please let us know what type of service you’d be interested in!

Watch God Work,
Tim & Shea

As we prepare to become a vibrant worshipping community, we invite you to enjoy a Spotify playlist that captures the kind of worship we hope to embrace. Give it a spin while you’re driving. Make it your workout jam. Add it to your devotional time. Most of all, feel yourself becoming part of a sacred village of believers who love their God and one another!
Check out the Gather Worship Playlist here.